{"id":1487,"date":"2026-11-03T18:36:19","date_gmt":"2026-11-03T23:36:19","guid":{"rendered":"https:\/\/thewaybibleinstitute.com\/spiritual-gifts-doctrine-english-kreyol\/"},"modified":"2026-11-03T18:36:19","modified_gmt":"2026-11-03T23:36:19","slug":"spiritual-gifts-doctrine-english-kreyol","status":"publish","type":"page","link":"https:\/\/thewaybibleinstitute.com\/ht\/spiritual-gifts-doctrine-english-kreyol\/","title":{"rendered":"Spiritual Gifts | Don Espirity\u00e8l \u2014 Free English &#038; Haitian Creole Study"},"content":{"rendered":"<div class=\"sgfree\">\n<style>.sgfree{--navy:#102747;--gold:#c7a04a;--ink:#1f344e;--cream:#fff9ed;font-family:Arial,Helvetica,sans-serif;color:var(--ink);max-width:1080px;margin:auto;line-height:1.5}.sgfree *{box-sizing:border-box}.sgfree .sg-hero{background:linear-gradient(135deg,#0a203c,#1b4267);color:white;padding:45px 35px;border-radius:16px;margin:0 0 22px}.sgfree .sg-hero h1{color:white!important;font-size:clamp(30px,5vw,48px)!important;margin:0 0 14px}.sgfree .sg-hero p{color:#f9edd0}.sgfree .sg-kicker{color:#f3c86d!important;font-weight:700;letter-spacing:1px;text-transform:uppercase;font-size:13px}.sgfree .sg-note{background:var(--cream);padding:16px 20px;border-left:4px solid var(--gold);margin:20px 0}.sgfree .sg-section{padding:26px 23px;border:1px solid #d9e0e9;background:white;border-radius:12px;margin:15px 0;break-inside:avoid-page}.sgfree .sg-page-title{color:#9b761e;font-weight:800;font-size:12px;letter-spacing:1px;display:block;margin-bottom:12px}.sgfree pre{font-family:Arial,Helvetica,sans-serif;font-size:14px;line-height:1.58;white-space:pre-wrap;word-wrap:break-word;overflow-wrap:anywhere;margin:0;color:#26384d}.sgfree a{color:#173e7d}.sgfree .sg-columns{display:grid;grid-template-columns:1fr 1fr;gap:25px}.sgfree .sg-lang{display:block;color:#a87d21;font-weight:800;padding-bottom:8px;border-bottom:2px solid #dbc88e;margin-bottom:14px}.sgfree .sg-footer{text-align:center;color:#667;margin:25px 0}@media(max-width:750px){.sgfree .sg-columns{grid-template-columns:1fr}.sgfree .sg-section{padding:17px 13px}.sgfree pre{font-size:13px}.sgfree .sg-hero{padding:25px 19px}}@media print{.sgfree .sg-hero{color:#111;background:white;border:2px solid #0a203c}.sgfree .sg-hero h1,.sgfree .sg-hero p{color:#111!important}.sgfree .sg-section{break-inside:auto;break-before:page}.sgfree .sg-note{display:none}.sgfree .sg-columns{grid-template-columns:1fr 1fr}.sgfree pre{font-size:10px}.site-header,.site-footer{display:none!important}}<\/style>\n<header class=\"sg-hero\">\n<p class=\"sg-kicker\">THE WAY SCHOOL OF THEOLOGY \u00b7 STRAND 2 \u2014 DOCTRINE \/ DOKTRIN<\/p>\n<h1>Spiritual Gifts | Don Espirity\u00e8l<\/h1>\n<p style=\"font-size:20px\">Grace Given for the Common Good \u00b7 Lagr\u00e0s Bondye bay pou byen tout moun<\/p>\n<p>18 spiritual gifts \u00b7 English and Haitian Creole, side by side \u00b7 Free master study<\/p>\n<\/header>\n<div class=\"sg-note\"><strong>Free \/ Gratis.<\/strong> No login, payment, or account required. Pa bezwen konekte, peye, oswa kreye yon kont. Use <strong>Print \u2192 Save as PDF<\/strong> to keep a printable copy. <a href=\"\/ht\/learning-resource-library\/\">Return to Library \/ Retounen nan bibliyot\u00e8k la<\/a>.<\/div>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 01<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\nMASTER DOCTRINE STUDY | READER GUIDE\n\n\nSpiritual Gifts                                                                                 Don Espirity\u00e8l\nGrace Given for the Common Good. A biblical guide to 18 prominent gifts and\ntheir use in church and marketplace.\n\n\n\nTHE GOVERNING CONVICTION                                                                        KONVIKSYON KI DIRIJE ETID LA\nSpiritual gifts are entrusted for shared service, not personal status. Their faithful\nexercise is guided by love, sound doctrine, accountability, and the wellbeing of\nothers (1 Cor 12:7; 13:1\u201313; 14:26).\n\n\nCONTENTS                                                                                        SA K NAN DOKIMAN AN\n01 Understanding spiritual gifts                                                                01 Konprann don espirity\u00e8l yo\n\n02 The biblical witness and selection of 18 gifts\n\n03 Church and marketplace: faithful application\n\n04 The 18 gift profiles                                                                         04 Deskripsyon 18 don yo\n\n05 Four applied scenarios                                                                       05 Kat sitiyasyon pratik\n\n06 Discernment and development pathway\n\n07 Guided study and reflection                                                                  07 Etid ak refleksyon gide\n\n08 Sources and further reading                                                                  08 Sous ak l\u00f2t lekti\n\n\nSeries: The Way | School of Theology \u00b7 Strand 2: Doctrine\nEdition: English\u2013Haitian Creole Master Study \u00b7 November 2026\n\n\n\nPrepared alongside The Way\u2019s Pentecost: The Promise, the Spirit &amp; the Mission and Christian\nLeadership, Lesson 5. This is a translation of the approved English master study.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\nETID DOKTRIN | GID POU LEKT\u00c8\n\n\n\nLagr\u00e0s Bondye bay pou byen tout moun. Yon gid biblik sou 18 don enp\u00f2tan ak\nfason pou s\u00e8vi av\u00e8 yo nan legliz ak nan lavi pwofesyon\u00e8l.\n\n\n\n\nBondye konfye don espirity\u00e8l pou moun s\u00e8vi ansanm, pa pou jwenn yon gwo\npozisyon. Nou dwe s\u00e8vi av\u00e8 yo av\u00e8k lanmou, bon doktrin, responsabilite ak resp\u00e8\npou byen l\u00f2t moun (1 Kor 12:7; 13:1\u201313; 14:26).\n\n\n\n\n\n02 Temwayaj Bib la ak chwa 18 don yo\n\n03 Legliz ak travay: s\u00e8vi av\u00e8k fidelite\n\n\n\n\n\n06 Chemen pou dis\u00e8ne epi devlope don yo\n\n\n\n\n\n\nSeri: The Way | Lek\u00f2l Teyoloji \u00b7 Seksyon 2: Doktrin\nEdisyon: Etid prensipal angl\u00e8\u2013krey\u00f2l ayisyen \u00b7 Novanm 2026\n\n\n\nPrepare dapre resous The Way Pentecost: The Promise, the Spirit &amp; the Mission ak Christian\nLeadership, Leson 5. Sa a se tradiksyon etid prensipal angl\u00e8 ki te apwouve a.<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 02<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n01 | DOCTRINAL FOUNDATION                                                                         01 | BAZ DOKTRINAL\n\n\nWhat are spiritual gifts?                                                                         Kisa don espirity\u00e8l yo ye?\nSpiritual gifts are gracious provisions of God through which the Holy Spirit equips\nbelievers to serve others, strengthen the church, and participate in Christ\u2019s\nmission. They may appear as capacities, ministries, or particular manifestations of\ndivine help. The focus of the New Testament is not self-display but the good of\nthe community (1 Cor 12:4\u201311; Eph 4:11\u201316; 1 Pet 4:10\u201311).\n\nThe Greek word charisma (plural charismata) stresses a gift rooted in grace. Paul\nalso speaks of different services, activities, and manifestations: varied expressions\nof God\u2019s work within one body (1 Cor 12:4\u20137).\n\nFive principles for faithful understanding\nSource: God gives graciously; spiritual gifting is not earned by social status or superior\nholiness (1 Cor 12:4\u201311).                                                                         Kor 12:4\u201311).\n\nPurpose: Gifts serve the common good and mature the whole church (1 Cor 12:7; Eph\n4:12\u201316).                                                                                         Efe 4:12\u201316).\n\nDiversity: The same Spirit equips different members differently. No believer embodies\nevery ministry (1 Cor 12:12\u201330).                                                                  tout minist\u00e8 yo (1 Kor 12:12\u201330).\n\nCharacter: Gifts are not a substitute for the fruit of the Spirit or Christlike love (1 Cor 13;   Karakt\u00e8: Don yo pa ranplase fwi Lespri a ni lanmou ki sanble ak lanmou Kris (1 Kor 13; Gal\nGal 5:22\u201323).                                                                                     5:22\u201323).\n\nOrder: Public expression must be intelligible, tested where appropriate, and directed toward L\u00f2d: L\u00e8 yo egz\u00e8se don piblikman, sa dwe kl\u00e8, ka egzamine l\u00e8 sa neses\u00e8, epi vize bati Legliz la\nedification (1 Cor 14:26\u201333, 40).\n\n\nGIFT, TALENT, FRUIT, AND OFFICE ARE NOT IDENTICAL\nTalent: a natural or learned capacity. Gift: gracious Spirit-enabled service. Fruit: the\ncharacter that grows from life in the Spirit. Office: a recognized responsibility in church\ngovernance. These categories can overlap, but one must not be substituted for another.\n\n\nA Christian may develop a natural aptitude for teaching and also exercise a Spirit-enabled\nteaching ministry. Yet neither competence nor spiritual experience exempts a person from\nlearning, humility, scrutiny, or wise safeguards.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n\n\n\n\nDon espirity\u00e8l se kado Bondye bay pa gras li, kote Sentespri a ekipe kwayan yo\npou s\u00e8vi l\u00f2t moun, f\u00f2tifye Legliz la epi patisipe nan misyon Kris la. Yo kapab par\u00e8t\nk\u00f2m kapasite, minist\u00e8 oswa manifestasyon espesyal \u00e8d Bondye. Nouvo Testaman\nan mete aksan sou byen kominote a, pa sou f\u00e8 moun admire t\u00e8t nou (1 Kor\n12:4\u201311; Efe 4:11\u201316; 1 Py\u00e8 4:10\u201311).\n\nMo gr\u00e8k charisma (pliry\u00e8l charismata) montre se yon kado ki soti nan lagras. P\u00f2l\npale tou de div\u00e8s s\u00e8vis, aktivite ak manifestasyon: se plizy\u00e8 fason travay Bondye\npar\u00e8t nan yon s\u00e8l k\u00f2 (1 Kor 12:4\u20137).\n\nSenk prensip pou byen konprann don yo\nSous: Bondye bay don yo pa gras; ni pozisyon sosyal ni plis sentete pa f\u00e8 moun merite yo (1\n\n\nObjektif: Don yo s\u00e8vi byen tout moun epi ede tout Legliz la rive nan matirite (1 Kor 12:7;\n\n\nDiv\u00e8site: Menm Sentespri a ekipe manm yo diferan fason. Pa gen yon s\u00e8l kwayan ki gen\n\n\n\n\n\n\n(1 Kor 14:26\u201333, 40).\n\n\nDON, TALAN, FWI AK FONKSYON PA MENM BAGAY\nTalan: yon kapasite natir\u00e8l oswa yon bagay moun aprann. Don: s\u00e8vis Sentespri a rann\nposib pa gras. Fwi: karakt\u00e8 ki grandi l\u00e8 moun ap viv nan Lespri a. Fonksyon: yon\nresponsabilite Legliz la rekon\u00e8t pou dirije. Yo kapab gen rap\u00f2, men yo pa dwe konfonn.\n\n\nYon kretyen kapab devlope yon talan natir\u00e8l pou anseye epi egz\u00e8se yon minist\u00e8 ans\u00e8yman\nSentespri a bay f\u00f2s. Men ni konpetans ni eksperyans espirity\u00e8l pa retire bezwen aprann, rete\nenb, aksepte egzamen ak bon mezi pwoteksyon.<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 03<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n02 | SCRIPTURE AND METHOD                                                                        02 | EKRI YO AK MET\u00d2D\n\n\nHow the Bible speaks about gifts                                                                 Sa Bib la di sou don yo\nThe New Testament gives several overlapping lists rather than a single exhaustive\ncatalogue. Each text has its own emphasis and pastoral setting.\n\nRomans 12:3\u20138. Gifts within a humble community: prophecy, service, teaching,\nexhortation, giving, leadership, mercy.\n\n1 Corinthians 12:4\u201331. Diverse manifestations and ministries in one body: wisdom,\nknowledge, faith, healings, miracles, prophecy, discernment, tongues, interpretation,\napostles, teachers, helps, and administration.\n\n1 Corinthians 13\u201314. Love governs the use of gifts; intelligibility and order guide corporate    1 Korentyen 13\u201314. Lanmou dwe gide jan yo s\u00e8vi ak don yo; kl\u00e8te ak l\u00f2d dwe gide\nworship.                                                                                         adorasyon tout legliz ansanm.\n\nEphesians 4:7\u201316. Christ gives equipping ministries such as apostles, prophets, evangelists,\npastors, and teachers for maturity and unity.\n\n1 Peter 4:10\u201311. Believers steward varied grace as speaking and serving ministries;\nhospitality belongs in this surrounding pastoral context (v. 9).\n\n\nWHY THIS GUIDE CONTAINS 18                                                                       POUKISA GID SA A GEN 18 DON\n\u201cEighteen\u201d is an editorial selection, not a biblical declaration that only 18 gifts exist. We    \u00abDizwit\u00bb se yon chwa editoryal, se pa yon deklarasyon Bib la f\u00e8 pou di gen 18 don s\u00e8lman.\ncombine service\/helps and leadership\/administration as related teaching categories\nwhile noting that their underlying Greek expressions and contexts are not identical. We\ntreat shepherding and teaching separately for practical clarity even though Ephesians 4\nlinks the two closely. Some Christian writers classify offices and functions differently.\n\n\nHOW TO READ THE PROFILES                                                                         KI JAN POU LI DESKRIPSYON DON YO\nEach gift includes its main biblical references, a careful description, a church example, and    Chak don gen prensipal referans biblik li, yon eksplikasyon ak anpil swen, yon egzanp pou\na marketplace example. Workplace examples are ethical applications of service; they do\nnot mean Paul listed modern job titles as spiritual gifts.\n\n\nTwo boundaries: no biblical list is exhaustive; and denominations differ regarding apostolic\nauthority, prophecy, healings, miracles, tongues, and the nature of words of wisdom or\nknowledge. Scripture is presented before examples.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n\n\n\n\nNouvo Testaman an bay plizy\u00e8 lis ki kwaze youn ak l\u00f2t, pa yon s\u00e8l lis ki genyen\ntout don yo. Chak pasaj gen aksan pa li ak kont\u00e8ks pastoral pa li.\n\nWomen 12:3\u20138. Don nan yon kominote ki enb: pwofesi, s\u00e8vis, ans\u00e8yman, egz\u00f2tasyon, bay,\nlid\u00e8chip, mizerik\u00f2d.\n\n1 Korentyen 12:4\u201331. Div\u00e8s manifestasyon ak minist\u00e8 nan yon s\u00e8l k\u00f2: saj\u00e8s, konesans,\nlafwa, gerizon, mirak, pwofesi, dis\u00e8nman, lang, ent\u00e8pretasyon, apot, anseyan, \u00e8d ak\nadministrasyon.\n\n\n\n\nEfezyen 4:7\u201316. Kris bay minist\u00e8 pou ekipe p\u00e8p li a, tankou apot, pwof\u00e8t, evanjelis, past\u00e8 ak\nanseyan, pou matirite ak inite.\n\n1 Py\u00e8 4:10\u201311. Kwayan yo jere div\u00e8s gras Bondye a nan minist\u00e8 paw\u00f2l ak s\u00e8vis; ospitalite\npar\u00e8t nan menm kont\u00e8ks pastoral la (v. 9).\n\n\n\n\nNou mete s\u00e8vis\/\u00e8d ansanm epi lid\u00e8chip\/administrasyon ansanm k\u00f2m kategori ki gen\nrap\u00f2, men nou rekon\u00e8t mo gr\u00e8k yo ak kont\u00e8ks yo pa egzakteman menm. Nou prezante\nswen pastoral ak ans\u00e8yman apa pou f\u00e8 etid la pi kl\u00e8, menm si Efezyen 4 lye yo sere. Gen\not\u00e8 kretyen ki klase fonksyon ak responsablite yo yon l\u00f2t fason.\n\n\n\n\nlegliz ak yon egzanp pou travay. Egzanp travay yo se aplikasyon etik s\u00e8vis; yo pa vle di P\u00f2l\nte mete non metye jodi a nan lis don espirity\u00e8l yo.\n\n\nDe limit enp\u00f2tan: pa gen okenn lis biblik ki gen tout don yo; epi denominasyon yo gen\nopinyon diferan sou otorite apot, pwofesi, gerizon, mirak, lang, ak paw\u00f2l saj\u00e8s oswa\nkonesans. Nou prezante Ekriti yo anvan egzanp yo.<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 04<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n03 | CHRISTIAN FORMATION IN EVERYDAY LIFE\n\n\nChurch and marketplace                                                                        Legliz ak lavi pwofesyon\u00e8l\nThe New Testament chiefly describes spiritual gifts in the gathered and scattered\nlife of Christ\u2019s people. Christians also live and work in families, schools, businesses,\nhealthcare, public service, and communities. These are meaningful places to\ndemonstrate Christlike service, though the gift lists do not automatically label\nevery occupational competency a spiritual gift.\n\nTHE CHURCH: EQUIP THE BODY                                                                    LEGLIZ: EKIPE TOUT K\u00d2 A\nThe church is the primary setting named in the gift passages. A teacher helps\npeople interpret Scripture. A person with gifts of service supports ministries\nothers carry out. A leader equips the saints rather than accumulating control.\nEven quiet contributions may be indispensable (1 Cor 12:22\u201326).\n\nTHE MARKETPLACE: EMBODY FAITHFUL SERVICE\nA Christian educator may teach with unusual clarity; a manager may guide a team\nwith care; a business owner may use resources generously. The aim is to bless\npeople with integrity and humility\u2014not to make religious claims compulsory for\ncoworkers or customers.                                                                       aksepte deklarasyon relijye.\n\nFive guardrails for marketplace application\nRespect: Share faith freely but never use job power, grading, employment status, or service   Resp\u00e8: Pataje lafwa lib, men pa s\u00e8vi ak pozisyon nan travay, n\u00f2t lek\u00f2l, kondisyon anplwa\naccess to pressure religious participation.\n\nCompetence: Spiritual conviction does not replace qualifications, clinical care, financial    Konpetans: Konviksyon espirity\u00e8l pa ranplase kalifikasyon, swen medikal, bon jesyon finans\ndiligence, or factual evidence.                                                               oswa pr\u00e8v sou reyalite.\n\nConsent: Offer prayer, mentoring, or personal counsel with permission and appropriate\nboundaries.                                                                                   apwopriye.\n\nAccountability: Make major decisions transparently; test claims and welcome correction.\n\nLove: Measure usefulness by whether others are served, protected, taught, and\nstrengthened\u2014not by visibility or applause.\n\nCORE QUESTION                                                                                 KESYON SANTRAL\nWhere has God placed you, what needs are genuinely present, and how can your\nSpirit-shaped service help people flourish without seeking authority over them?<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n03 | F\u00d2MASYON KRETYEN NAN LAVI CHAK JOU\n\n\n\nNouvo Testaman an pale sou don espirity\u00e8l sitou nan lavi p\u00e8p Kris la l\u00e8 yo reyini ak\nl\u00e8 yo ale toupatou. Kretyen yo viv ak travay nan fanmi, lek\u00f2l, biznis, lasante, s\u00e8vis\npiblik ak kominote yo tou. Se kote yo kapab s\u00e8vi tankou Kris, men lis don yo pa\notomatikman rele chak konpetans pwofesyon\u00e8l yon don espirity\u00e8l.\n\n\n\nLegliz la se premye anviw\u00f2nman pasaj sou don yo mansyone. Yon anseyan ede\nmoun konprann Ekriti yo. Yon moun ki gen don s\u00e8vis soutni minist\u00e8 l\u00f2t moun ap\nf\u00e8. Yon lid\u00e8 ekipe p\u00e8p Bondye a olye li rasanble tout pouvwa nan men l. Menm\ns\u00e8vis moun pa w\u00e8 kapab endispansab (1 Kor 12:22\u201326).\n\nNAN TRAVAY: S\u00c8VI AV\u00c8K FIDELITE\nYon edikat\u00e8 kretyen kapab anseye ak anpil kl\u00e8te; yon manadj\u00e8 kapab gide yon\nekip av\u00e8k swen; yon pwopriyet\u00e8 biznis kapab pataje resous av\u00e8k jenewozite.\nObjektif la se beni l\u00f2t moun av\u00e8k entegrite ak imilite\u2014pa f\u00f2se k\u00f2l\u00e8g oswa kliyan\n\n\nSenk limit pou byen aplike don yo nan travay\n\noswa aks\u00e8 nan s\u00e8vis pou f\u00e8 presyon sou moun.\n\n\n\n\nKonsantman: Ofri lapriy\u00e8, akonpayman oswa kons\u00e8y p\u00e8son\u00e8l av\u00e8k p\u00e8misyon ak limit ki\n\n\nRann kont: Pran gwo desizyon transparan; egzamine deklarasyon yo epi akeyi koreksyon.\n\nLanmou: Mezire s\u00e8vis la selon jan li ede, pwoteje, anseye ak f\u00f2tifye l\u00f2t moun\u2014pa selon\npopilarite oswa aplodisman.\n\n\nKi kote Bondye mete ou? Ki bezwen ki rey\u00e8lman la? Ki jan s\u00e8vis Sentespri a ap f\u00f2me lakay ou\nkapab ede moun pwogrese san ou pa ch\u00e8che domine yo?<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 05<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 SENDING AND SPEAKING\n\n\nGifts 01 &amp; 02                                                                                       Don 01 ak 02\nGIFT 01 | Apostleship                                                                               DON 01 | Apotola\n1 Cor 12:28\u201329; Eph 4:11                                                                            1 Kor 12:28\u201329; Efe 4:11\nWHAT IT IS                                                                                          KISA DON SA A YE\nA sending and pioneering ministry associated with establishing and strengthening\nChristian communities. The first apostles had a foundational witness and authority in the\nearly church; whether the title applies in the same way today is debated.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nSupport cross-cultural missions, help plant congregations, build accountable teams, and\ntrain local leaders rather than making a ministry dependent upon one personality.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nApply a pioneering, service-oriented mindset to founding ethical community initiatives or\neducation programs. Business ambition alone is not proof of apostolic gifting.\n\nInterpretive \/ ethical note: Distinguish the original apostolic witness from contemporary\nmission leadership; no claim to unaccountable authority.\n\n\nGIFT 02 | Prophecy                                                                                  DON 02 | Pwofesi\nRom 12:6; 1 Cor 12:10; 14:3, 29                                                                     Wom 12:6; 1 Kor 12:10; 14:3, 29\nWHAT IT IS                                                                                          KISA DON SA A YE\nSpirit-prompted speech that calls people toward God\u2019s truth and may strengthen,\nencourage, correct, or console a congregation. Christians differ on its forms and whether\nrevelatory prophecy continues today.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nOffer tested, Scripture-consistent exhortation under appropriate church discernment;\ninvite evaluation instead of demanding unquestioning acceptance.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nSpeak with biblical moral courage about dishonesty or injustice and offer gracious\ncounsel. This is an application of the principle, not a license to issue binding workplace\nrevelations.\n\nInterpretive \/ ethical note: Test claims; reject manipulation and claims that override Scripture    N\u00f2t sou ent\u00e8pretasyon \/ etik: Egzamine tout deklarasyon; rejte manipilasyon ak paw\u00f2l ki ta\n(1 Thess 5:20\u201321).                                                                                  mete t\u00e8t yo pi wo pase Ekriti yo (1 Tes 5:20\u201321).<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 VOYE AK PALE\n\n\n\n\n\n\nYon minist\u00e8 kote Bondye voye moun pou louvri nouvo chemen, tabli kominote kretyen\nepi f\u00f2tifye yo. Premye apot yo te gen yon temwayaj ak yon otorite fondamantal nan\nLegliz premye tan an; kretyen yo pa dak\u00f2 sou kesyon si tit sa a aplike menm jan jodi a.\n\n\nSoutni misyon atrav\u00e8 diferan kilti, ede plante legliz, f\u00f2me ekip ki rann kont, epi prepare\nresponsab lokal yo pou minist\u00e8 a pa depann de yon s\u00e8l moun.\n\n\nPran inisyativ pou mete sou pye pwoj\u00e8 kominot\u00e8 oswa pwogram edikasyon ki jis epi ki\ns\u00e8vi moun. Anbisyon nan biznis pa sifi pou pwouve yon moun gen don apotola.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Distenge temwayaj apot premye tan yo ak lid\u00e8chip misyon\u00e8 jodi\na; p\u00e8sonn pa dwe reklame yon otorite ki pa rann kont.\n\n\n\n\n\nYon paw\u00f2l Sentespri a pouse yon moun bay pou dirije l\u00f2t moun nan verite Bondye; li\nkapab f\u00f2tifye, ankouraje, korije oswa konsole yon kongregasyon. Kretyen yo gen opinyon\ndiferan sou f\u00f2m pwofesi pran ak sou kesyon si pwofesi revelasyon kontinye jodi a.\n\n\nPataje ankourajman ki ann amoni ak Bib la epi ki kapab egzamine anba bon dis\u00e8nman\nlegliz la; akeyi evalyasyon olye pou mande moun aksepte tout bagay san kesyon.\n\n\nPale av\u00e8k kouraj moral ki baze sou Bib la kont manti ak enjistis, epi bay kons\u00e8y av\u00e8k gras.\nSa se yon aplikasyon prensip la, pa yon p\u00e8misyon pou enpoze revelasyon nan travay.\n\n\n\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 06<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 WITNESS AND CARE\n\n\nGifts 03 &amp; 04                                                                                     Don 03 ak 04\nGIFT 03 | Evangelism                                                                              DON 03 | Evanjelizasyon\nEph 4:11; 2 Tim 4:5                                                                               Efe 4:11; 2 Tim 4:5\nWHAT IT IS                                                                                        KISA DON SA A YE\nA particular effectiveness in communicating the good news of Jesus and inviting people\nto respond. The gift is named among Christ\u2019s equipping ministries; every believer also\nshares responsibility to bear witness.\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nExplain the gospel clearly, equip members to speak about their faith, and organize\nwelcoming outreach that respects people\u2019s questions.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nOffer respectful, noncoercive testimony in everyday relationships when invited; model\nhonesty, hospitality, and service without exploiting professional power.\n\nInterpretive \/ ethical note: Do not equate salesmanship, pressure, or large audience numbers\nwith faithful witness.                                                                            moun k ap koute ak temwayaj ki fid\u00e8l.\n\n\nGIFT 04 | Shepherding \/ Pastoring\nEph 4:11; Acts 20:28; 1 Pet 5:2\u20133\nWHAT IT IS                                                                                        KISA DON SA A YE\nChristlike care, guidance, protection, and patient nurture of people within a faith\ncommunity. In Ephesians 4, pastors and teachers are closely linked, though their\nfunctions can be distinguished for study.\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nVisit and support members, mentor disciples, recognize vulnerability, and provide\naccountable pastoral oversight in cooperation with other leaders.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nDemonstrate humane mentoring, patient supervision, and concern for team wellbeing\nwhile respecting privacy and professional boundaries.\n\nInterpretive \/ ethical note: Pastoral gifts do not replace safeguarding policies, professional    N\u00f2t sou ent\u00e8pretasyon \/ etik: Don pastoral pa ranplase r\u00e8gleman pwoteksyon moun, kons\u00e8y\ncounseling, or accountability.                                                                    pwofesyon\u00e8l oswa responsabilite pou rann kont.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 TEMWAYAJ AK SWEN\n\n\n\n\n\n\nYon kapasite espesyal pou anonse bon nouv\u00e8l Jezi a av\u00e8k kl\u00e8te epi envite moun reponn li.\nDon sa a par\u00e8t pami minist\u00e8 Kris bay pou ekipe Legliz la; tout kwayan gen responsabilite\npou yo rann temwayaj tou.\n\n\nEksplike Levanjil la kl\u00e8man, ekipe manm yo pou pale sou lafwa yo, epi \u00f2ganize aktivite\nevanjelizasyon ki akeyan e ki respekte kesyon moun.\n\n\nL\u00e8 gen ouv\u00e8ti, pataje temwayaj ou av\u00e8k resp\u00e8, san f\u00f2se p\u00e8sonn; montre on\u00e8tete,\nospitalite ak s\u00e8vis san pwofite otorite pwofesyon\u00e8l ou.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Pa konfonn teknik lavant, presyon sou moun oswa gwo kantite\n\n\n\nDON 04 | Swen pastoral \/ swen twoupo a\nEfe 4:11; Travay 20:28; 1 Py\u00e8 5:2\u20133\n\nPran swen moun, gide yo, pwoteje yo epi ede yo grandi av\u00e8k pasyans tankou Kris f\u00e8 sa\nnan yon kominote lafwa. Nan Efezyen 4, past\u00e8 ak anseyan lye sere, men nou kapab\ndistenge fonksyon yo pou etid la.\n\n\nVizite epi soutni manm yo, akonpaye disip yo, rekon\u00e8t l\u00e8 yon moun vilnerab, epi egz\u00e8se\nswen pastoral ki rann kont ansanm ak l\u00f2t responsab.\n\n\nBay bon egzanp nan akonpayman, sip\u00e8vizyon av\u00e8k pasyans ak swen pou byenn\u00e8t ekip la,\npandan w respekte vi prive ak limit pwofesyon\u00e8l.\n\n\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 07<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 INSTRUCTION AND PRACTICAL SUPPORT\n\n\nGifts 05 &amp; 06                                                                                         Don 05 ak 06\nGIFT 05 | Teaching                                                                                    DON 05 | Ans\u00e8yman\nRom 12:7; 1 Cor 12:28; Eph 4:11                                                                       Wom 12:7; 1 Kor 12:28; Efe 4:11\nWHAT IT IS                                                                                            KISA DON SA A YE\nA capacity to explain biblical truth accurately and intelligibly so that people understand,\ngrow, and put it into practice. Teaching requires disciplined study as well as the ability to\ncommunicate.\n\nIN THE CHURCH                                                                                         NAN LEGLIZ\nTeach Scripture in classes and small groups; prepare age-appropriate lessons and develop\nother faithful teachers.                                                                              l\u00f2t anseyan fid\u00e8l.\n\nIN THE MARKETPLACE                                                                                    NAN TRAVAY AK NAN KOMINOTE A\nTrain colleagues and learners clearly, translate complex ideas, and strengthen ethical\nunderstanding while acknowledging differences between faith instruction and job\ntraining.\n\nInterpretive \/ ethical note: A confident voice is not a substitute for sound interpretation or\ncorrection.                                                                                           di moun pa bezwen koreksyon.\n\n\nGIFT 06 | Service \/ Helps                                                                             DON 06 | S\u00e8vis \/ \u00c8d\nRom 12:7; 1 Cor 12:28; 1 Pet 4:11\nWHAT IT IS                                                                                            KISA DON SA A YE\nPractical, Spirit-enabled assistance that meets real needs and supports the work of\nothers. \u201cService\u201d and \u201chelps\u201d are related biblical expressions grouped here for an\naccessible study.                                                                                     la pi aksesib.\n\nIN THE CHURCH                                                                                         NAN LEGLIZ\nCoordinate meals, accessibility, transportation, administration support, equipment, and\ncare for overlooked members.                                                                          swen pou manm yo souvan bliye.\n\nIN THE MARKETPLACE                                                                                    NAN TRAVAY AK NAN KOMINOTE A\nQuietly strengthen teams through reliable support, skilled coordination, hospitality, and\npractical problem-solving that helps others flourish.\n\nInterpretive \/ ethical note: Do not treat unseen service as spiritually inferior to visible public    N\u00f2t sou ent\u00e8pretasyon \/ etik: Pa konsidere s\u00e8vis moun pa w\u00e8 k\u00f2m yon bagay ki gen mwens\nministry.                                                                                             val\u00e8 espirity\u00e8l pase minist\u00e8 piblik.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 ANS\u00c8YMAN AK SIP\u00d2 PRATIK\n\n\n\n\n\n\nYon kapasite pou esplike verite biblik la av\u00e8k presizyon ak kl\u00e8te pou moun konprann li,\ngrandi epi mete l an pratik. Ans\u00e8yman mande etid serye ansanm ak bon kominikasyon.\n\n\n\nAnseye Ekriti yo nan klas ak ti gwoup; prepare leson ki adapte ak laj moun yo, epi f\u00f2me\n\n\n\nF\u00f2me k\u00f2l\u00e8g ak el\u00e8v av\u00e8k kl\u00e8te, rann lide konplike yo pi fasil pou konprann, epi ranf\u00f2se\nkonsyans etik pandan w distenge f\u00f2masyon lafwa ak f\u00f2masyon pwofesyon\u00e8l.\n\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Pale av\u00e8k konfyans pa ranplase bon ent\u00e8pretasyon, ni sa pa vle\n\n\n\n\nWom 12:7; 1 Kor 12:28; 1 Py\u00e8 4:11\n\nYon asistans pratik Sentespri a rann posib pou reponn bezwen rey\u00e8l epi soutni travay l\u00f2t\nmoun. \u00abS\u00e8vis\u00bb ak \u00ab\u00e8d\u00bb se de ekspresyon biblik ki gen rap\u00f2; nou mete yo ansanm pou etid\n\n\n\n\u00d2ganize manje, transp\u00f2, aks\u00e8 pou moun ki gen andikap, sip\u00f2 administratif, ekipman, ak\n\n\n\nRanf\u00f2se ekip yo av\u00e8k sip\u00f2 serye, bon kow\u00f2dinasyon, ospitalite ak solisyon pratik ki ede\nl\u00f2t moun pwogrese.\n\n\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 08<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 STRENGTHENING AND GENEROSITY\n\n\nGifts 07 &amp; 08                                                                                  Don 07 ak 08\nGIFT 07 | Encouragement \/ Exhortation\nRom 12:8; cf. Heb 3:13                                                                         Wom 12:8; cf. Heb 3:13\nWHAT IT IS                                                                                     KISA DON SA A YE\nStrengthening others through timely comfort, appeal, counsel, and challenge toward\nfaithful action. The biblical term includes more than positive words; it can involve loving    fidelite. Mo biblik la pa vle di s\u00e8lman b\u00e8l paw\u00f2l; li kapab gen koreksyon ki f\u00e8t av\u00e8k lanmou\ncorrection.                                                                                    tou.\n\nIN THE CHURCH                                                                                  NAN LEGLIZ\nEncourage weary volunteers, follow up with new believers, and help people persevere in\nprayer and discipleship.                                                                       ak lavi disip.\n\nIN THE MARKETPLACE                                                                             NAN TRAVAY AK NAN KOMINOTE A\nCoach discouraged colleagues, give truthful constructive feedback, and cultivate\nresilience without minimizing legitimate concerns.\n\nInterpretive \/ ethical note: Encouragement should be truthful and compassionate, never\nflattery or denial.                                                                            flatri oswa refi pou w\u00e8 reyalite.\n\n\nGIFT 08 | Giving \/ Generosity                                                                  DON 08 | Bay \/ Jenewozite\nRom 12:8; cf. 2 Cor 8\u20139                                                                        Wom 12:8; cf. 2 Kor 8\u20139\nWHAT IT IS                                                                                     KISA DON SA A YE\nAn especially willing and generous disposition to share material resources for the needs\nof others and the work of the gospel. This differs from the duty of all Christians to\npractice generosity.                                                                           pratike jenewozite.\n\nIN THE CHURCH                                                                                  NAN LEGLIZ\nResource benevolence ministries, scholarship funds, missions, practical relief, and\nresponsible church programs.                                                                   responsabilite.\n\nIN THE MARKETPLACE                                                                             NAN TRAVAY AK NAN KOMINOTE A\nFund community partnerships, share expertise, create fair opportunities, and give\ntransparently without using gifts to purchase influence.\n\nInterpretive \/ ethical note: Gifts of money must never secure power, favoritism, or\nexemptions from accountability.                                                                eksepsyon nan r\u00e8g pou rann kont.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 F\u00d2TIFYE AK BAY JENEREZMAN\n\n\n\nDON 07 | Ankourajman \/ Egz\u00f2tasyon\n\n\nF\u00f2tifye l\u00f2t moun nan bon moman av\u00e8k konsolasyon, kons\u00e8y, ap\u00e8l ak defi pou yo aji av\u00e8k\n\n\n\n\nAnkouraje volont\u00e8 ki bouke, suiv nouvo kwayan yo, epi ede moun p\u00e8severe nan lapriy\u00e8\n\n\n\nAkonpaye k\u00f2l\u00e8g ki dekouraje, bay fidbak ki vr\u00e8 ak konstriktif, epi devlope det\u00e8minasyon\nsan minimize pwobl\u00e8m ki rey\u00e8l.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Ankourajman dwe rete vr\u00e8 epi gen konpasyon; li pa dwe tounen\n\n\n\n\n\n\nYon dispozisyon espesyal pou pataje resous matery\u00e8l av\u00e8k k\u00e8 kontan pou ede moun ki\nnan bezwen epi soutni travay Levanjil la. Sa diferan ak devwa tout kretyen genyen pou\n\n\n\nSoutni s\u00e8vis asistans, bous etid, misyon, \u00e8d pratik ak pwogram legliz yo jere av\u00e8k\n\n\n\nFinanse patenarya kominot\u00e8, pataje konesans, kreye op\u00f2tinite ki jis, epi bay yon fason\ntransparan san achte enfliyans.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Don lajan pa dwe achte pouvwa, favoritism oswa yon\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 09<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 STEWARDSHIP AND COMPASSION\n\n\nGifts 09 &amp; 10                                                                                     Don 09 ak 10\nGIFT 09 | Leadership \/ Administration\nRom 12:8; 1 Cor 12:28                                                                             Wom 12:8; 1 Kor 12:28\nWHAT IT IS                                                                                        KISA DON SA A YE\nThe related but distinct capacities to guide people diligently and to steer complex\nministry tasks wisely. Romans emphasizes leading; Corinthians names forms of\nadministration or guidance.                                                                       oswa direksyon.\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nEstablish safe ministry structures, coordinate volunteers, steward budgets, clarify\nresponsibilities, and develop shared rather than controlling leadership.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nLead teams with integrity, create transparent workflows, manage resources fairly, and\nmake it easier for others to contribute meaningfully.\n\nInterpretive \/ ethical note: Administration does not automatically confer spiritual authority;    N\u00f2t sou ent\u00e8pretasyon \/ etik: Administrasyon pa bay otorite espirity\u00e8l otomatikman; lid\u00e8chip\nleadership is stewardship, not ownership.\n\n\nGIFT 10 | Mercy \/ Compassion                                                                      DON 10 | Mizerik\u00f2d \/ Konpasyon\nRom 12:8; cf. James 1:27                                                                          Wom 12:8; cf. Jak 1:27\nWHAT IT IS                                                                                        KISA DON SA A YE\nA Spirit-shaped readiness to respond tenderly and practically to suffering, exclusion,\nillness, or distress. Paul specifically urges that mercy be exercised cheerfully.\n\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nVisit the sick and isolated, support grieving families, and organize dignified care for\npeople facing hardship.                                                                           moun ki gen difikilte.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nPractice compassionate customer or patient care, advocate for vulnerable people, and\nbuild inclusive workplaces with careful confidentiality.\n\nInterpretive \/ ethical note: Mercy should honor dignity, consent, safeguarding, and long-term\nwellbeing.                                                                                        byenn\u00e8t moun alont\u00e8m.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 JESYON AK KONPASYON\n\n\n\nDON 09 | Lid\u00e8chip \/ Administrasyon\n\n\nDe kapasite ki gen rap\u00f2 men ki diferan: gide moun av\u00e8k dilijans epi dirije travay minist\u00e8 ki\nkonplike av\u00e8k saj\u00e8s. Women mete aksan sou dirije; 1 Korentyen pale de administrasyon\n\n\n\nMete estrikti minist\u00e8 ki an sekirite, kow\u00f2done volont\u00e8, jere bidj\u00e8 av\u00e8k fidelite, kl\u00e8 sou\nresponsabilite, epi devlope lid\u00e8chip pataje olye dominasyon.\n\n\nDirije ekip av\u00e8k entegrite, kreye pwosedi transparan, jere resous yon fason jis epi fasilite\npatisipasyon chak moun.\n\n\nse jere sa Bondye konfye, pa posede moun.\n\n\n\n\n\nYon dispozisyon Sentespri a f\u00f2me pou reponn av\u00e8k tandr\u00e8s ak aksyon konkr\u00e8 l\u00e8 moun ap\nsoufri, yo mete yo sou kote, yo malad oswa yo nan detr\u00e8s. P\u00f2l mande pou moun pratike\nmizerik\u00f2d av\u00e8k k\u00e8 kontan.\n\n\nVizite malad ak moun ki izole, soutni fanmi ki nan d\u00e8y, epi \u00f2ganize swen ki respekte diyite\n\n\n\nOfri swen ki gen konpasyon pou kliyan oswa pasyan, defann moun ki vilnerab, epi bati\nespas travay kote tout moun jwenn plas yo, pandan w pwoteje konfidansyalite.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Mizerik\u00f2d dwe respekte diyite, konsantman, pwoteksyon ak\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 10<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 WORDS THAT GUIDE\n\n\nGifts 11 &amp; 12                                                                                       Don 11 ak 12\nGIFT 11 | Word of Wisdom                                                                            DON 11 | Paw\u00f2l saj\u00e8s\n1 Cor 12:8; cf. James 1:5                                                                           1 Kor 12:8; cf. Jak 1:5\nWHAT IT IS                                                                                          KISA DON SA A YE\nA Spirit-given expression of wisdom for a particular circumstance. Interpretations differ:\nsome emphasize timely revelatory insight; others stress Spirit-directed application of\nGod\u2019s truth.                                                                                        Bondye anba direksyon Sentespri a.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nOffer biblically grounded judgment in conflicts, difficult ministry choices, and pastoral\ndecisions while welcoming collective discernment.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nBring sound ethical perspective to complex choices, considering evidence, people, timing,\nand long-term consequences rather than claiming infallibility.\n\nInterpretive \/ ethical note: The \u201cword of wisdom\u201d is not identical to every instance of ordinary    N\u00f2t sou ent\u00e8pretasyon \/ etik: \u00abPaw\u00f2l saj\u00e8s\u00bb la pa menm bagay ak tout bon desizyon moun\nprudence.                                                                                           pran nan lavi n\u00f2mal.\n\n\nGIFT 12 | Word of Knowledge                                                                         DON 12 | Paw\u00f2l konesans\n1 Cor 12:8                                                                                          1 Kor 12:8\nWHAT IT IS                                                                                          KISA DON SA A YE\nA Spirit-enabled communication of knowledge that benefits others. Traditions differ over\nwhether it involves supernatural disclosure, informed scriptural insight, or more than one\nform.                                                                                               konpreyansyon biblik ki byen fonde, oswa plizy\u00e8 f\u00f2m.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nClarify biblical teaching, surface a relevant truth for ministry, and submit any claimed\ninsight to testing and pastoral accountability.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nHelp colleagues identify overlooked information and learn well; verify factual claims\ninstead of treating an impression as evidence.\n\nInterpretive \/ ethical note: Do not use supposed hidden knowledge to invade privacy or\ndiscredit others.                                                                                   sal repitasyon l\u00f2t moun.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 PAW\u00d2L KI GIDE\n\n\n\n\n\n\nYon ekspresyon saj\u00e8s Sentespri a bay pou yon sikonstans patikilye. Ent\u00e8pretasyon yo\ndiferan: k\u00e8k moun mete aksan sou yon revelasyon al\u00e8; l\u00f2t yo sou aplikasyon verite\n\n\n\nBay bon jijman ki chita sou Bib la nan konfli, desizyon difisil nan minist\u00e8 ak swen pastoral,\npandan w akeyi dis\u00e8nman ansanm.\n\n\nPote bon jijman etik nan desizyon konplike, pran an konsiderasyon pr\u00e8v, moun, moman\nan ak konsekans alont\u00e8m, san reklame w pa ka f\u00e8 er\u00e8.\n\n\n\n\n\n\n\n\nYon kominikasyon konesans Sentespri a rann posib pou benefis l\u00f2t moun. Tradisyon yo\ndiferan sou kesyon si se yon enf\u00f2masyon Bondye revele yon fason sinatir\u00e8l, yon\n\n\n\nKlarifye ans\u00e8yman biblik, mete yon verite ki itil pou minist\u00e8 a an limy\u00e8, epi soum\u00e8t tout\nkonesans moun di yo resevwa anba egzamen ak responsabilite pastoral.\n\n\nEde k\u00f2l\u00e8g remake enf\u00f2masyon yo pa t w\u00e8, epi aprann byen; verifye sa w di ki se yon\nreyalite olye w trete enpresyon k\u00f2m pr\u00e8v.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Pa s\u00e8vi ak swadizan konesans kache pou anvayi vi prive oswa\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 11<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 TRUST AND HEALING\n\n\nGifts 13 &amp; 14                                                                                       Don 13 ak 14\nGIFT 13 | Faith                                                                                     DON 13 | Lafwa\n1 Cor 12:9; cf. 13:2                                                                                1 Kor 12:9; cf. 13:2\nWHAT IT IS                                                                                          KISA DON SA A YE\nA distinctive Spirit-given confidence in God in a difficult situation, often distinguished\nfrom the saving faith shared by all Christians. It inspires hopeful dependence, not control\nover outcomes.                                                                                      Bondye av\u00e8k espwa, pa kontw\u00f2l sou rezilta yo.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nStrengthen a congregation facing uncertainty; lead persistent prayer and faithful action\nwithout promising that God must deliver a specific result.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nPursue morally courageous projects despite setbacks, while still undertaking risk\nassessment, diligence, and sound financial stewardship.\n\nInterpretive \/ ethical note: Faith does not remove the need for prudence or guarantee a\ndesired outcome.                                                                                    swete a.\n\n\nGIFT 14 | Gifts of Healings                                                                         DON 14 | Don gerizon\n1 Cor 12:9, 28, 30; cf. James 5:14\u201316\nWHAT IT IS                                                                                          KISA DON SA A YE\nSpirit-enabled ministry associated with God\u2019s healing action. Paul speaks of \u201cgifts of\nhealings\u201d in the plural; Christians differ about their present frequency, purpose, and\nexpression.                                                                                         manifeste jodi a.\n\nIN THE CHURCH                                                                                       NAN LEGLIZ\nPray compassionately for those who are ill, support pastoral visitation, and give thanks\nfor healing without blaming those who remain sick.\n\nIN THE MARKETPLACE                                                                                  NAN TRAVAY AK NAN KOMINOTE A\nSupport those needing care, advocate for access to treatment, and offer prayer with\npermission; never present prayer as a substitute for licensed medical care.\n\nInterpretive \/ ethical note: Never promise cures, discourage treatment, or exploit suffering for    N\u00f2t sou ent\u00e8pretasyon \/ etik: Pa janm pwom\u00e8t gerizon, dekouraje tretman medikal, oswa\nmoney.                                                                                              pwofite soufrans moun pou f\u00e8 lajan.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 KONFYANS AK GERIZON\n\n\n\n\n\n\nYon konfyans espesyal Sentespri a bay nan Bondye l\u00e8 gen gwo difikilte; souvan yo\ndistenge li ak lafwa pou delivrans tout kretyen pataje a. Li ankouraje depandans sou\n\n\n\nF\u00f2tifye yon kongregasyon ki nan ens\u00e8titid; dirije lapriy\u00e8 ki p\u00e8severe ak aksyon fid\u00e8l, san\npwom\u00e8t Bondye oblije bay yon rezilta presi.\n\n\nPousuiv pwoj\u00e8 ki k\u00f2r\u00e8k moralman malgre obstak, pandan w toujou evalye risk, f\u00e8\nverifikasyon epi jere lajan av\u00e8k saj\u00e8s.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Lafwa pa retire bezwen pou pridans e li pa garanti rezilta nou ta\n\n\n\n\n1 Kor 12:9, 28, 30; cf. Jak 5:14\u201316\n\nYon minist\u00e8 Sentespri a rann posib ki asosye ak aksyon Bondye pou geri moun. P\u00f2l pale\nde \u00abdon gerizon\u00bb nan pliry\u00e8l; kretyen yo pa dak\u00f2 sou frekans, objektif ak fason don sa yo\n\n\n\nPriye av\u00e8k konpasyon pou moun ki malad, soutni vizit pastoral, epi rem\u00e8sye Bondye pou\ngerizon san blame moun ki rete malad.\n\n\nSoutni moun ki bezwen swen, defann aks\u00e8 yo ak tretman, epi ofri lapriy\u00e8 av\u00e8k p\u00e8misyon;\npa janm prezante lapriy\u00e8 k\u00f2m ranplasman swen yon pwofesyon\u00e8l sante kalifye.\n\n\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 12<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 POWER AND DISCERNMENT\n\n\nGifts 15 &amp; 16                                                                                   Don 15 ak 16\nGIFT 15 | Working of Miracles                                                                   DON 15 | F\u00e8 mirak\n1 Cor 12:10, 28; cf. Gal 3:5                                                                    1 Kor 12:10, 28; cf. Gal 3:5\nWHAT IT IS                                                                                      KISA DON SA A YE\nSpecial divine acts of power associated with the Spirit\u2019s work and witness. The New\nTestament records signs, but the frequency and function of such gifts in the church today\nare debated.                                                                                    jodi a.\n\nIN THE CHURCH                                                                                   NAN LEGLIZ\nPray with expectancy and humility, evaluate testimonies responsibly, and keep attention\non Christ rather than spectacle.\n\nIN THE MARKETPLACE                                                                              NAN TRAVAY AK NAN KOMINOTE A\nRespond to apparently extraordinary answers to prayer with gratitude and verifiable\nhonesty; ordinary achievements must not be labeled miracles without warrant.\n\nInterpretive \/ ethical note: Never stage or fabricate a miracle, or use a claim of power to\ncoerce others.                                                                                  reklamasyon pouvwa pou f\u00f2se l\u00f2t moun.\n\n\nGIFT 16 | Discernment of Spirits\n1 Cor 12:10; cf. 1 John 4:1                                                                     1 Kor 12:10; cf. 1 John 4:1\nWHAT IT IS                                                                                      KISA DON SA A YE\nA Spirit-enabled ability to evaluate the spiritual source or character of claims and\nmanifestations. Testing doctrine and conduct remains an obligation of the whole\ncommunity.                                                                                      konduit.\n\nIN THE CHURCH                                                                                   NAN LEGLIZ\nEvaluate teaching, prophetic claims, and ministry practices in light of the gospel,\nScripture, fruit, and accountable communal judgment.\n\nIN THE MARKETPLACE                                                                              NAN TRAVAY AK NAN KOMINOTE A\nExercise careful moral and critical judgment about ideas and practices without labeling\ncoworkers spiritually evil or bypassing normal evidence.\n\nInterpretive \/ ethical note: Discernment must not become suspicion, public accusation, or\nunaccountable power.                                                                            pouvwa ki pa rann kont.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 PUVWA AK DIS\u00c8NMAN\n\n\n\n\n\n\nAksyon espesyal pouvwa Bondye ki asosye ak travay ak temwayaj Sentespri a. Nouvo\nTestaman an rakonte siy mirak, men gen deba sou frekans ak w\u00f2l don sa yo nan Legliz\n\n\n\nPriye av\u00e8k espwa ak imilite, egzamine temwayaj yo av\u00e8k responsabilite, epi kenbe\natansyon sou Kris olye sou espektak.\n\n\nL\u00e8 yon repons lapriy\u00e8 sanble ekstra\u00f2din\u00e8, rem\u00e8sye Bondye epi rete on\u00e8t sou sa nou\nkapab verifye; pa rele tout reyalizasyon n\u00f2mal yon mirak san rezon solid.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Pa janm fabrike yon mirak, f\u00e8 fo demonstrasyon, oswa s\u00e8vi ak\n\n\n\nDON 16 | Dis\u00e8nman lespri yo\n\n\nYon kapasite Sentespri a bay pou evalye sous oswa karakt\u00e8 espirity\u00e8l yon deklarasyon\noubyen yon manifestasyon. Tout kominote a toujou gen devwa pou egzamine doktrin ak\n\n\n\nEgzamine ans\u00e8yman, mesaj pwofetik ak pratik minist\u00e8 selon Levanjil la, Ekriti yo, fwi lavi\nyo ak jijman kominot\u00e8 ki rann kont.\n\n\nEgz\u00e8se bon jijman moral ak kritik sou lide ak pratik yo, san bay k\u00f2l\u00e8g etik\u00e8t \u00abmove lespri\u00bb\nni pase sou pr\u00e8v \u00f2din\u00e8.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: Dis\u00e8nman pa dwe tounen sispisyon, akizasyon piblik oswa\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 13<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n04 | GIFT PROFILES \u2022 SPEECH AND UNDERSTANDING\n\n\nGifts 17 &amp; 18                                                                                     Don 17 ak 18\nGIFT 17 | Various Kinds of Tongues\n1 Cor 12:10, 28\u201330; 14:2, 27\u201328; Acts 2:4\u201311\nWHAT IT IS                                                                                        KISA DON SA A YE\nSpirit-enabled speech in tongues. Acts 2 describes recognizable languages; the precise\nrelation to the Corinthian practice and questions of private prayer remain debated.\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nWhere practiced corporately, follow Paul\u2019s instruction for order and interpretation so the\ngathering is built up; honor churches with different conclusions.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nCultivate respect for diverse languages and offer culturally sensitive prayer when\nappropriate, without equating learned bilingual ability with this specific gift.\n\nInterpretive \/ ethical note: Paul does not teach that every believer speaks in tongues (1 Cor\n12:30).\n\n\nGIFT 18 | Interpretation of Tongues\n1 Cor 12:10, 30; 14:5, 13, 27\u201328\nWHAT IT IS                                                                                        KISA DON SA A YE\nA Spirit-enabled rendering of a message in tongues so that the gathered church can\nunderstand and be strengthened. It is distinct from ordinary learned-language translation.\n\n\nIN THE CHURCH                                                                                     NAN LEGLIZ\nIf a public message in tongues occurs, provide intelligible interpretation according to\ncongregational policy and Pauline guidance, or refrain from public speech.\n\nIN THE MARKETPLACE                                                                                NAN TRAVAY AK NAN KOMINOTE A\nChampion language access and understandable communication for diverse groups;\npractical translation is valuable but not automatically this charism.\n\nInterpretive \/ ethical note: Do not present unverified interpretations as beyond evaluation or    N\u00f2t sou ent\u00e8pretasyon \/ etik: Pa prezante yon ent\u00e8pretasyon ki pa verifye tankou yon bagay\ncorrection.                                                                                       p\u00e8sonn pa kapab evalye oswa korije.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n04 | DESKRIPSYON DON YO \u2022 PAW\u00d2L AK KONPREYANSYON\n\n\n\nDON 17 | Plizy\u00e8 kalite lang\n1 Kor 12:10, 28\u201330; 14:2, 27\u201328; Travay 2:4\u201311\n\nPale nan lang Sentespri a rann posib. Travay 2 dekri lang moun te ka rekon\u00e8t; relasyon\nant ev\u00e8nman sa a ak pratik Korent lan, ansanm ak kesyon lapriy\u00e8 prive, rete sij\u00e8 deba.\n\n\nL\u00e8 gen pratik piblik, suiv konsiy P\u00f2l sou l\u00f2d ak ent\u00e8pretasyon pou kongregasyon an\ngrandi; respekte legliz ki rive nan l\u00f2t konklizyon.\n\n\nKiltive resp\u00e8 pou diferan lang epi ofri lapriy\u00e8 ki sansib pou kilti moun, l\u00e8 sa apwopriye, san\nkonfonn kapasite aprann de lang ak don sa a.\n\nN\u00f2t sou ent\u00e8pretasyon \/ etik: P\u00f2l pa anseye tout kwayan pale nan lang (1 Kor 12:30).\n\n\n\nDON 18 | Ent\u00e8pretasyon lang\n1 Kor 12:10, 30; 14:5, 13, 27\u201328\n\nYon kapasite Sentespri a bay pou rann yon mesaj ki te f\u00e8t nan lang konpreyansib, pou\nLegliz ki reyini an kapab konprann epi jwenn f\u00f2s. Li diferan ak tradiksyon lang yon moun\naprann n\u00f2malman.\n\n\nSi gen yon mesaj piblik nan lang, bay yon ent\u00e8pretasyon moun konprann selon r\u00e8gleman\nkongregasyon an ak konsiy P\u00f2l, sinon pa bay mesaj la piblikman.\n\n\nDefann aks\u00e8 nan diferan lang ak kominikasyon ki kl\u00e8 pou div\u00e8s gwoup; tradiksyon pratik\ngen anpil val\u00e8, men li pa otomatikman don espirity\u00e8l sa a.\n\n\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 14<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n05 | APPLIED MINISTRY                                                                          05 | MINIST\u00c8 NAN PRATIK\n\n\nFour scenarios: gifts working                                                                  Kat ka: don yo s\u00e8vi ansanm\ntogether\nThese illustrations show how multiple kinds of service can complement one\nanother. They are examples for reflection\u2014not tests for assigning gifts or promises\nof particular outcomes.\n\nA GROWING CONGREGATION                                                                         YON KONGREGASYON K AP GRANDI\nTeaching explains Scripture; shepherding notices a struggling family; helps coordinates\nmeals; leadership designs a fair care process; generosity makes the response sustainable.\nNo gift works alone.                                                                           kontinye. Pa gen yon don ki travay poukont li.\n\n\nAN EDUCATION-ACCESS INITIATIVE                                                                 YON PWOJ\u00c8 POU OGMANTE AKS\u00c8 NAN EDIKASYON\nA Christian team may bring wisdom to a difficult decision, administration to delivery,\nservice to student support, and mercy to learners facing barriers. Professional\nsafeguarding and academic standards remain essential.\n\n\nA WORKPLACE CRISIS                                                                             YON KRIZ NAN TRAVAY\nA supervisor listens before deciding; an encourager offers truthful support; a person\ngifted in mercy helps a vulnerable colleague find appropriate assistance. None of these\ngifts justifies coercion, gossip, or ignoring workplace procedures.\n\n\nA MULTICULTURAL COMMUNITY GATHERING\nEvangelistic witness may be offered voluntarily and respectfully; teachers explain plainly;    Moun kapab pataje temwayaj evanjelik av\u00e8k resp\u00e8, san f\u00f2s; anseyan yo esplike byen kl\u00e8;\nlanguage access is arranged through skilled translators; any public tongues practice\nfollows the congregation\u2019s biblical convictions and rules of interpretation.\n\n\nONE BODY, MANY MEMBERS                                                                         YON S\u00c8L K\u00d2, ANPIL MANM\nA wise leader does not ask, \u201cWho has the most impressive gift?\u201d but \u201cWho can serve this\nneed faithfully, together with others?\u201d Read 1 Corinthians 12:14\u201327 and consider who\nhas been overlooked.                                                                           reflechi sou moun yo konn bliye.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n\n\n\n\n\nEgzanp sa yo montre jan plizy\u00e8 kalite s\u00e8vis kapab konplete youn l\u00f2t. Yo la pou ede\nnou reflechi\u2014se pa egzamen pou bay moun don oswa garanti yon rezilta.\n\n\n\nAns\u00e8yman esplike Ekriti yo; swen pastoral remake yon fanmi ki nan difikilte; don \u00e8d\n\u00f2ganize manje; lid\u00e8chip prepare yon pwosesis swen ki jis; jenewozite ede s\u00e8vis la\n\n\n\n\nYon ekip kretyen kapab pote saj\u00e8s nan yon desizyon difisil, administrasyon pou mete\npwoj\u00e8 a an aplikasyon, s\u00e8vis pou soutni el\u00e8v, ak mizerik\u00f2d pou sila yo k ap konfwonte\nobstak. Pwoteksyon pwofesyon\u00e8l ak estanda akademik rete esansy\u00e8l.\n\n\n\nYon sip\u00e8viz\u00e8 koute anvan li deside; yon moun ki ankouraje bay sip\u00f2 ki vre; yon moun ki\ngen don mizerik\u00f2d ede yon k\u00f2l\u00e8g vilnerab jwenn asistans ki apwopriye. Okenn don pa\njistifye f\u00f2s, tripotay oswa neglije r\u00e8gleman travay.\n\n\nYON RASANBLEMAN PLIZY\u00c8 KILTI\n\ntradikt\u00e8 ki kalifye ede moun konprann; nenp\u00f2t pratik lang an piblik dwe respekte\nkonviksyon biblik kongregasyon an ak r\u00e8gleman sou ent\u00e8pretasyon.\n\n\n\nYon lid\u00e8 ki gen saj\u00e8s pa mande: \u00abKi moun ki gen don ki pi f\u00e8 bri a?\u00bb Li mande: \u00abKi moun ki\nka reponn bezwen sa a av\u00e8k fidelite, ansanm ak l\u00f2t moun?\u00bb Li 1 Korentyen 12:14\u201327 epi\n<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 15<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n06 | PERSONAL AND COMMUNAL DISCERNMENT\n\n\nDiscern and develop your gifts                                                               Dis\u00e8ne epi devlope don ou yo\nThe New Testament does not supply a standardized \u201cspiritual gift test.\u201d\nQuestionnaires may prompt reflection, but they cannot replace prayer, community\nconfirmation, observed service, doctrinal faithfulness, and fruit over time.\n\n1 Pray and study                                                                             1 Priye epi etidye\nRead Romans 12, 1 Corinthians 12\u201314, Ephesians 4, and 1 Peter 4 slowly. Ask what each\ntext emphasizes about love and edification.\n\n\n2 Notice real needs                                                                          2 Remake bezwen rey\u00e8l yo\nAsk which people or ministries need help. Begin with service rather than seeking a\nprestigious label.                                                                           prestijye.\n\n\n3 Serve in concrete ways                                                                     3 S\u00e8vi yon fason konkr\u00e8\nTry teaching, practical assistance, encouragement, outreach, or other opportunities\nappropriate to your competence and church setting.\n\n\n4 Invite honest feedback                                                                     4 Mande fidbak ki on\u00e8t\nAsk trustworthy church leaders and those helped by your service: Was it accurate, loving,    Mande responsab legliz ou f\u00e8 konfyans ansanm ak moun ou ede yo: \u00c8ske s\u00e8vis la te k\u00f2r\u00e8k,\neffective, and appropriate?                                                                  plen lanmou, itil epi apwopriye?\n\n\n5 Grow with accountability                                                                   5 Grandi pandan w ap rann kont\nSeek training, accept correction, address weaknesses, and keep exercising gifts under the    Ch\u00e8che f\u00f2masyon, aksepte koreksyon, travay sou febl\u00e8s ou epi kontinye s\u00e8vi ak don yo\nrule of love.                                                                                anba prensip lanmou.\n\n\nDISCERNMENT PRAYER                                                                           LAPRIY\u00c8 POU DIS\u00c8NMAN\nLord Jesus Christ, teach me to receive Your grace humbly, to notice the needs of others,\nto serve with integrity, and to welcome the Spirit\u2019s formation of my character. Make my\ngifts useful to Your people and to my neighbors. Amen.\n\n\nKeep a simple practice journal: Record the need, what you did, whom it served, feedback\nreceived, and lessons learned. Review with a trusted mentor.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n06 | DIS\u00c8NMAN P\u00c8SON\u00c8L AK ANSANM\n\n\n\nNouvo Testaman an pa bay yon \u00abt\u00e8s don espirity\u00e8l\u00bb ki ofisy\u00e8l pou tout moun.\nKesyon\u00e8 kapab ede reflechi, men yo pa ranplase lapriy\u00e8, konfimasyon kominote a,\ns\u00e8vis moun obs\u00e8ve, fidelite ak doktrin, ak fwi ki par\u00e8t av\u00e8k tan.\n\n\nLi Women 12, 1 Korentyen 12\u201314, Efezyen 4 ak 1 Py\u00e8 4 dousman. Mande sa chak t\u00e8ks\nmete devan sou lanmou ak bati Legliz la.\n\n\n\nMande ki moun oswa ki minist\u00e8 ki bezwen \u00e8d. K\u00f2manse s\u00e8vi olye w ap ch\u00e8che yon tit\n\n\n\n\nEseye anseye, bay \u00e8d pratik, ankouraje, f\u00e8 evanjelizasyon oswa l\u00f2t s\u00e8vis ki koresponn ak\nkapasite ou ak kont\u00e8ks legliz ou.\n\n\n\n\n\n\n\n\n\n\n\n\n\nSey\u00e8 Jezi Kris, anseye m resevwa lagras Ou av\u00e8k imilite, remake bezwen l\u00f2t moun, s\u00e8vi\nav\u00e8k entegrite epi kite Sentespri a f\u00f2me karakt\u00e8 mwen. F\u00e8 don mwen yo s\u00e8vi p\u00e8p Ou ak\npwochen mwen. Am\u00e8n.\n\n\nKenbe yon ti kaye pou s\u00e8vis ou: Ekri bezwen ou remake a, sa ou f\u00e8, moun ou ede, fidbak ou\nresevwa ak leson ou aprann. Revize sa av\u00e8k yon konseye ou f\u00e8 konfyans.<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 16<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n07 | GUIDED STUDY                                                                             07 | ETID GIDE\n\n\nQuestions for individuals and                                                                 Kesyon pou moun ak gwoup\ngroups\nRead the biblical passages before discussing the scenarios. Use Scripture to assess\nboth a gift\u2019s expression and the manner in which it is exercised.\n\n01. What does \u201cfor the common good\u201d mean in 1 Corinthians 12:7?\n\n02. How does Romans 12:3\u20138 challenge spiritual pride or passive church\nmembership?\n\n03. Why is 1 Corinthians 13 placed between chapters 12 and 14?\n\n04. Which gifts are easily overlooked in your congregation? What would change if\nthey were valued?\n\n05. Why should an apparent gift not be equated with maturity, truthfulness, or\npermission to lead?                                                                           di laverite oswa li gen dwa dirije?\n\n06. How does Ephesians 4 define the purpose of leaders who equip the saints?\n\n07. What is the difference between Spirit-enabled service and ordinary professional\ncompetence?                                                                                   \u00f2din\u00e8?\n\n08. What safeguards are essential when someone claims prophecy, healing, or special\nrevelation?                                                                                   revelasyon espesyal?\n\n09. How could a believer exercise generosity, mercy, teaching, or administration in a\nschool or business without pressuring others?\n\n10. What one concrete act of service could you begin this month? Who could help\nyou assess it?                                                                                evalye li?\n\n\nCLOSING FORMATION THOUGHT                                                                     REFLEKSYON FINAL SOU F\u00d2MASYON\nThe Spirit does not give a gifted church so that a few people become indispensable. Christ    Sentespri a pa bay don pou s\u00e8lman k\u00e8k moun vin endispansab. Kris ap f\u00f2me yon k\u00f2 kote\nforms a body in which diverse people serve one another, speak truth in love, and grow\ntogether toward maturity (Eph 4:11\u201316).<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n\n\n\n\n\nLi pasaj biblik yo anvan ou diskite sou sitiyasyon yo. S\u00e8vi ak Ekriti yo pou evalye ni\nfason don an par\u00e8t ni fason moun nan egz\u00e8se li.\n\n01. Kisa \u00abpou byen tout moun\u00bb vle di nan 1 Korentyen 12:7?\n\n02. Ki jan Women 12:3\u20138 konbat \u00f2g\u00e8y espirity\u00e8l ak manm legliz ki pa patisipe?\n\n\n03. Poukisa 1 Korentyen 13 vini ant chapit 12 ak 14 yo?\n\n04. Ki don yo fasil neglije nan kongregasyon ou? Ki sa ki ta chanje si yo te gen val\u00e8?\n\n\n05. Poukisa yon don ki par\u00e8t lakay yon moun pa vle di li otomatikman gen matirite, li\n\n\n06. Ki jan Efezyen 4 defini objektif lid\u00e8 ki ekipe p\u00e8p Bondye a?\n\n07. Ki diferans ki genyen ant s\u00e8vis Sentespri a rann posib ak konpetans pwofesyon\u00e8l\n\n\n08. Ki mezi pwoteksyon ki neses\u00e8 l\u00e8 yon moun reklame pwofesi, gerizon oswa\n\n\n09. Ki jan yon kwayan kapab s\u00e8vi ak jenewozite, mizerik\u00f2d, ans\u00e8yman oswa\nadministrasyon nan lek\u00f2l oubyen biznis san f\u00e8 presyon sou l\u00f2t moun?\n\n10. Ki aksyon s\u00e8vis konkr\u00e8 ou kapab k\u00f2manse mwa sa a? Ki moun ki kapab ede ou\n\n\n\n\n\nmoun ki diferan s\u00e8vi youn l\u00f2t, pale laverite av\u00e8k lanmou epi grandi ansanm pou rive nan\nmatirite (Efe 4:11\u201316).<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<section class=\"sg-section\"><span class=\"sg-page-title\">SIDE-BY-SIDE MASTER STUDY \u00b7 SECTION 17<\/span><\/p>\n<div class=\"sg-columns\">\n<div lang=\"en\"><span class=\"sg-lang\">ENGLISH<\/span><\/p>\n<pre>\n\n\n\n\n08 | SOURCES AND EDITORIAL NOTES                                                                     08 | SOUS AK N\u00d2T EDITORYAL\n\n\nScripture and scholarship                                                                            Ekriti yo ak rech\u00e8ch teyolojik\nSCRIPTURAL FOUNDATIONS                                                                               BAZ BIBLIK YO\nRomans 12:3\u20138; 1 Corinthians 12\u201314; Ephesians 4:7\u201316; 1 Peter 4:9\u201311. Other\nreferences: Acts 2:1\u201311; Acts 6:1\u20137; Acts 20:28; Galatians 5:22\u201323; 1 Thessalonians\n5:19\u201321; James 5:14\u201316; 1 John 4:1. Descriptions are interpretation and paraphrase, not\ncopied Bible translations.\n\n\nSources consulted for this study                                                                     Sous nou konsilte pou etid sa a\n\u2022 Jacob Dodson with Amos Yong, \u201cCharismatic Gifts,\u201d St Andrews Encyclopaedia of Theology\n(2022). Read online                                                                                  (2022). Li sou ent\u00e8n\u00e8t\n\n\u2022 Baker Academic, \u201cPaul on Spiritual Gifts,\u201d study chart among Mark Allan Powell\u2019s resources.\nRead online                                                                                          sou ent\u00e8n\u00e8t\n\n\u2022 Crossway \/ ESV Global Study Bible, \u201cSpiritual Gifts in Paul\u2019s Letters.\u201d Read online\n\n\u2022 American Bible Society, \u201cSpiritual Gifts\u201d (2010). Read online\n\n\u2022 BibleProject, \u201cHoly Spirit,\u201d biblical theme guide. Read online\n\n\nRELATED INSTITUTE MATERIALS CONSULTED\nThe Way, Christian Leadership, Lesson 5: \u201cSpiritual Gifts and the Body of Christ\u201d (Strand 1); The    The Way, Christian Leadership, Leson 5: \u00abSpiritual Gifts and the Body of Christ\u00bb (Seksyon 1);\nWay, Pentecost: The Promise, the Spirit &amp; the Mission (Strand 2, S2-DOC-PENT-EN-M-001).\nThese established themes of shared ministry, formation, interpretation, and witness.\n\n\n\nSUGGESTED FURTHER ACADEMIC READING\nGordon D. Fee, God\u2019s Empowering Presence (Baker Academic, 2009 paperback); Anthony C.\nThiselton, The First Epistle to the Corinthians (Eerdmans, 2000); Craig S. Keener, Gift and Giver    First Epistle to the Corinthians (Eerdmans, 2000); Craig S. Keener, Gift and Giver (Baker\n(Baker Academic, 2001 \/ 2020). Recommended works; the full books were not consulted for\nthis edition.                                                                                        sa a.\n\n\nEDITORIAL NOTE ON DOCTRINAL DIFFERENCES\nContinuationist, Pentecostal, charismatic, Catholic, Orthodox, and cessationist traditions\ndiffer on the present exercise of some gifts. This guide does not claim universal\nagreement; examine the biblical texts, responsible scholarship, and church oversight.<\/pre>\n<\/div>\n<div lang=\"ht\"><span class=\"sg-lang\">KREY\u00d2L AYISYEN<\/span><\/p>\n<pre>\n\n\n\n\n\n\n\n\n\nWomen 12:3\u20138; 1 Korentyen 12\u201314; Efezyen 4:7\u201316; 1 Py\u00e8 4:9\u201311. L\u00f2t referans: Travay\n2:1\u201311; 6:1\u20137; 20:28; Galat 5:22\u201323; 1 Tesalonisyen 5:19\u201321; Jak 5:14\u201316; 1 Jan 4:1.\nEksplikasyon yo se ent\u00e8pretasyon ak parafraz, se pa t\u00e8ks Bib ki kopye.\n\n\n\n\n\u2022 Jacob Dodson with Amos Yong, \u201cCharismatic Gifts,\u201d St Andrews Encyclopaedia of Theology\n\n\n\u2022 Baker Academic, \u201cPaul on Spiritual Gifts,\u201d study chart among Mark Allan Powell\u2019s resources. Li\n\n\n\u2022 Crossway \/ ESV Global Study Bible, \u201cSpiritual Gifts in Paul\u2019s Letters.\u201d Li sou ent\u00e8n\u00e8t\n\n\u2022 American Bible Society, \u201cSpiritual Gifts\u201d (2010). Li sou ent\u00e8n\u00e8t\n\n\u2022 BibleProject, \u201cHoly Spirit,\u201d biblical theme guide. Li sou ent\u00e8n\u00e8t\n\n\nL\u00d2T MATERY\u00c8L ENSTITI A NOU KONSILTE\n\nThe Way, Pentecost: The Promise, the Spirit &amp; the Mission (Seksyon 2,\nS2-DOC-PENT-EN-M-001). Yo mete baz sou minist\u00e8 pataje, f\u00f2masyon, ent\u00e8pretasyon ak\ntemwayaj.\n\n\nL\u00d2T LIV AKADEMIK NOU REK\u00d2MANDE\nGordon D. Fee, God\u2019s Empowering Presence (Baker Academic, 2009); Anthony C. Thiselton, The\n\nAcademic, 2001 \/ 2020). Nou rek\u00f2mande liv sa yo; nou pa t konsilte tout liv sa yo pou edisyon\n\n\n\nN\u00d2T EDITORYAL SOU DIFERANS DOKTRINAL\nTradisyon kontinyasyonis, pentkotis, karismatik, katolik, \u00f2tod\u00f2ks ak sesasyonis pa dak\u00f2\nsou jan k\u00e8k don egz\u00e8se jodi a. Gid sa a pa pretann tout moun dak\u00f2; egzamine pasaj biblik\nyo, bon rech\u00e8ch ak sip\u00e8vizyon legliz la.<\/pre>\n<\/div>\n<\/div>\n<\/section>\n<div class=\"sg-footer\">The Way Christian Educational Leadership Institute \u00b7 Walking in Truth \u2022 Walking Together \u00b7 \u00a9 2026<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>THE WAY SCHOOL OF THEOLOGY \u00b7 STRAND 2 \u2014 DOCTRINE \/ DOKTRIN Spiritual Gifts | Don Espirity\u00e8l Grace Given for the Common Good \u00b7 Lagr\u00e0s Bondye bay pou byen tout moun 18 spiritual gifts \u00b7 English and Haitian Creole, side by side \u00b7 Free master study Free \/ Gratis. No login, payment, or account required. 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